Printer Friendly. Other (Rabbis) say, "After the words of Ishmael, who boasted to Isaac, that he (Ishmael) allowed himself to be circumcised at the age of 13 and did not protest. (1) And Abel he too brought of the firstborn of his flocks and of their fattest, and the Lord turned to Abel … El nombre de la primera era Adá, y el nombre de la segunda era Tzilá. 4a). So that people should not say that He confused him and confounded him suddenly and deranged his mind, and if he had had time to think it over, he would not have done it. Was he reacting to the events of the last nine years of his life, when Christian Crusaders were battling with Muslims for hegemony in the Holy Land? 22 Some time later God tested Abraham. We will worship and then we will come back to you. יש מרבותינו אומרים אחר דבריו של שטן, שהיה מקטרג ואומר מכל סעודה שעשה אברהם לא הקריב לפניך פר אחד או איל אחד, אמר לו כלום עשה אלא בשביל בנו, אילו הייתי אומר לו זבח אותו לפני לא היה מעכב. And he said, "Here are the fire and the wood, but where is the lamb for the burnt offering?". Why then [does it say]: “instead of his son” ? Vayera 22] הנני: כך היא ענייתם של חסידים, לשון ענוה הוא ולשון זימון: 2 And He said, "Please take your son, your only one, whom you love, yea, Isaac, and go away to the land of Moriah and bring him up there for a burnt offering on one of the mountains, of which I will tell you." הימים העתידין, כמו עד היום הזה שבכל המקרא, שכל הדורות הבאים הקוראים את המקרא הזה אומרים עד היום הזה על היום שעומדים בו. Now let us look at the first Rashi-comment on this verse. וַיִּשְׁלַ֤ח אַבְרָהָם֙ אֶת־יָד֔וֹ וַיִּקַּ֖ח אֶת־הַמַּֽאֲכֶ֑לֶת לִשְׁחֹ֖ט אֶת־בְּנֽוֹ: And an angel of God called to him from heaven and said, "Abraham! The Command to Sacrifice Isaac. Rashi is clearly relating to the Torah's words "After these devarim." ואונקלוס תרגמו על שם עבודת הקטורת שיש בו מור נרד ושאר בשמים: He did not say to him, “Slaughter him,” because the Holy One, blessed be He, did not wish him to slaughter him but to bring him up to the mountain, to prepare him for a burnt offering, and as soon as he brought him up [to the mountain], He said to him, “Take him down.” - [from Gen. Rabbah 56:8]. כִּֽי־בָרֵ֣ךְ אֲבָֽרֶכְךָ֗ וְהַרְבָּ֨ה אַרְבֶּ֤ה אֶת־זַרְעֲךָ֙ כְּכֽוֹכְבֵ֣י הַשָּׁמַ֔יִם וְכַח֕וֹל אֲשֶׁ֖ר עַל־שְׂפַ֣ת הַיָּ֑ם וְיִרַ֣שׁ זַרְעֲךָ֔ אֵ֖ת שַׁ֥עַר אֹֽיְבָֽיו: Heb. (2) Tamar and Potiphar's Wife: Making Good Intentions Last, Yosef and His Brothers: The Anatomy of a Sale, Rabbi Avraham Twerski's Insights on the Torah. A Question: Jacob's non-reaction is certainly strange behavior on his part. Your Judaism. va-yitroṣeṣu; and 37:20, s.v. Yehudith Shraga, In order not to confuse him suddenly, lest his mind become distracted and bewildered, and also to endear the commandment to him and to reward him for each and every expression. I and the lad will go—and come again— These words are expressive of Abraham's faith, and full assurance, that he should return to them with Isaac restored from the dead, if God should permit him to offer him as a real sacrifice. Rashbam's interpretation, on the other hand, is very close to p'shat, because the Akaida does come after the covenant which was explicitly made between Abraham's son and Avimelech's son. Joseph's Dreams: The Difference between Hatred and Jealousy, The Connection between being Grateful and Confessing, Hanukkah: The Multiplier Effect - The Power of the Jewish People, Joseph Dreams, Gets Thrown Into a Pit, and Begins His Rise to Egyptian Power, Overcoming The Jewish People's Greatest Challenge, The Angel Who Didn't Know He Was An Angel, Improbable Endings and the Defeat of Despair. I find the lesson from this interpretation both startling and eye-opening! The terrifying provocation of God to kill his son was his punishment! ... in Rashbam's commentary to Genesis 37:2 apparently refers to Rashi and his contemporaries (or perhaps Rashi alone) and not the rabbis of the talmudic period. שהיה רץ אצל אברהם והשטן סובכו ומערבבו באילנות כדי לעכבו: Since it is written: “and offered it up for a burnt offering,” nothing is missing in the text. That Ishmael was circumcised at age 13 is mentioned even earlier, in verse 17:25. 1 After these things God tested Abraham # Dt 8:2,16; 1Co 10:13; Heb 11:17; Jms 1:12–14; 1Pt 1:6–7 and said to him, “Abraham! 89b, Gen. Rabbah 39:9, 55:7]. Genesis 22 New International Version (NIV) Abraham Tested. The Command (22:1-2) The hands and the feet tied together is known as עִקֵידָה (Shab. Rashi 's Commentary: Show Hide. Abraham’s love was now focused upon Isaac, who after chapter 21 is his only son (22:2). Short though the book was, it could've been shorter—the rehash of Rashi's Genesis commentary was fairly unnecessary. Ramban explains that in this case the test served the purpose of allowing Abraham to actualize his inner potential. וַיֹּ֨אמֶר יִצְחָ֜ק אֶל־אַבְרָהָ֤ם אָבִיו֙ וַיֹּ֣אמֶר אָבִ֔י וַיֹּ֖אמֶר הִנֶּ֣נִּי בְנִ֑י וַיֹּ֗אמֶר הִנֵּ֤ה הָאֵשׁ֙ וְהָ֣עֵצִ֔ים וְאַיֵּ֥ה הַשֶּׂ֖ה לְעֹלָֽה: And Abraham said, "God will provide for Himself the lamb for the burnt offering, my son." Abide ye here with the ass.] 1 And the life of Sarah was one hundred years and twenty years and seven years; [these were] the years of the life of Sarah. ומדרש אגדה ה' יראה עקידה זו לסלוח לישראל בכל שנה ולהצילם מן הפורענות, כדי שיאמר היום הזה בכל הדורות הבאים בהר ה' יראה, אפרו של יצחק צבור ועומד לכפרה: And an angel of the Lord called to Abraham a second time from heaven. Chapter 01 - Rashi. ". For more information or questions: rabbiovadia613@gmail.com. וַיָּבֹ֗אוּ אֶל־הַמָּקוֹם֘ אֲשֶׁ֣ר אָֽמַר־ל֣וֹ הָֽאֱלֹהִים֒ וַיִּ֨בֶן שָׁ֤ם אַבְרָהָם֙ אֶת־הַמִּזְבֵּ֔חַ וַיַּֽעֲרֹ֖ךְ אֶת־הָֽעֵצִ֑ים וַיַּֽעֲקֹד֙ אֶת־יִצְחָ֣ק בְּנ֔וֹ וַיָּ֤שֶׂם אֹתוֹ֙ עַל־הַמִּזְבֵּ֔חַ מִמַּ֖עַל לָֽעֵצִֽים: his hands and his feet behind him. for thy sake; or, by thee, i.e. He set God always before him, and acted as one that considered he was always under his eye. — [from Sanh. Likewise, (above 12:1): “to the land that I will show you,” and likewise, concerning. The full and accurate text of Rashi and Onkelos. Sacrifice him there as a burnt offering on a mountain I will show you. The above is from an old Rashi text). קַח נָא is only an expression of a request. What's Bothering Rashi? אף היא השוותה משפחותיה למשפחות אברהם שתים עשרה, מה אברהם שנים עשר שבטים שיצאו מיעקב, שמונה בני הגבירות וארבעה בני שפחות, אף אלו שמונה בני גבירות וארבעה בני פלגש: Uz, his first born, and Buz his brother, and Kemuel, the father of Aram. Goldingay’s chapter on Genesis 21:22-34 is a mere five pages. 26,000,964 articles and books. שיאמרו לימי הדורות עליו בהר זה יראה הקב"ה לעמו: the future days, like [the words] “until this day,” that appear throughout Scripture, for all the future generations who read this verse, will refer “until this day,” to the day in which they are living. — [from Gen. Rabbah 57:3]. He said to him, “Abraham!” “Here I am,” he replied. וְאֶת־כֶּ֣שֶׂד וְאֶת־חֲז֔וֹ וְאֶת־פִּלְדָּ֖שׁ וְאֶת־יִדְלָ֑ף וְאֵ֖ת בְּתוּאֵֽל: And Bethuel begot Rebecca." עַד כֹּה, lit. Genesis 4:22 And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain [was] Naamah. political thoughts are always in out history:Avimelech is like our present unreliable neighbours .So this is a terrifying provocation in the contest of a specific scenario. 1]. Before Isaac yet knew what awaited him, “they went, both of them together” (22:6); ... (Rashi, Genesis 22:8), meaning with the same level of dedication . Rashi explains that this means Sarah conceived and then gave birth. The two interpretations that Rashi offers are both based on drash not p'shat. Sacrifice him there as a burnt offering on a mountain I will show you.. 3 Early the next morning Abraham got up and loaded his donkey. Zophar … Notes on Rashi, including questions, answers, sources, and elucidations. Rashi on Genesis 22:12:3 רש"י על ... “I will lay my complaint before you. He says: "...After Abraham made a treaty with Avimelech, between him, their sons, their grandsons and their great grandsons, then God was angry with him because the land of the Philistines was part of the Land of Israel and the Holy One commanded 'You shall not let live any soul'; therefore, God 'provoked'" Abraham, and caused him pain. After mourning his beloved son for 22 years, thinking he was dead, he now sees him alive and well and the master of all Egypt. : When he returned from Mount Moriah, Abraham was thinking and saying, “Had my son been slaughtered, he would have died without children. (Web version). Now you tell me, “Lay not thy hand upon the lad”! An Answer: Both Rashi and Rashbam are connecting the chapter of the Akaida with a previous event. With The JPS Rashi Discussion Torah Commentary, his commentary on the Torah—regarded as the most authoritative of all Torah commentaries—is finally accessible to the entire Jewish community. בָרֵ֣ךְ אֲבָֽרֶכְךָ֗, one [blessing] for the father and one for the son. 2 Then why does it [the Torah] begin with "In the beginning"? by "Judaism: A Quarterly Journal of Jewish Life and Thought"; Philosophy and religion Ethnic, cultural, racial issues Biblical scholars Records and correspondence Study and teaching Gen. Rabbah 55:4. In thee, i.e. Bereishit is the Book of the Forefathers. Thank you very much for the examples of diffrent points of view of our Sages it really teaches a lot. We will compare Rashi's interpretation with that of his grandson, Rashbam. October 28, 2012 3:34 PM. 89b) [that this happened]: after the words [translating “devarim” as “words”] of Satan, who was accusing and saying, “Of every feast that Abraham made, he did not sacrifice before You one bull or one ram!” He [God] said to him, “Does he do anything but for his son? ישמעאל ואליעזר, שאין אדם חשוב רשאי לצאת לדרך בלא שני אנשים, שאם יצטרך האחד לנקביו ויתרחק יהיה השני עמו: Heb. 22. לשחוט, אמר לו אם כן לחנם באתי לכאן, אעשה בו חבלה ואוציא ממנו מעט דם, אמר לו אל תעש לו מאומה, אל תעש בו מום: Said Rabbi Abba: Abraham said to Him,“ I will explain my complaint before You. Isaac said to him,“ With one organ you intimidate me? Dec 10 | 24 Kislev | there was a ram, [and] after [that] it was caught in a tree by its horns. The greatest test of his faith now confronts Abraham in Genesis 22. He himself, and he did not command one of his servants, because love causes a disregard for the standard [of dignified conduct]. וּבְתוּאֵ֖ל יָלַ֣ד אֶת־רִבְקָ֑ה שְׁמֹנָ֥ה אֵ֨לֶּה֙ יָֽלְדָ֣ה מִלְכָּ֔ה לְנָח֖וֹר אֲחִ֥י אַבְרָהָֽם: All these genealogies were written only for the sake of this verse. After these events (words) - RASHI: There are those of our Rabbis who say the meaning is: After the words of the Satan who accused (Abraham) and said, "Of the banquet which Abraham made he did not sacrifice even one bull or ram (in thanksgiving to God)." The Torah does not record Ishmael's conversation with Isaac nor the conversation between the Satan and Hashem. 1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. כלומר יראה ויבחר לו השה, ואם אין שה, לעולה בני. But even if the reference is to the early rabbis, this does not contradict my position. Then (God) said to him "Did he not do all this only for his son, and if I would say to him 'Slaughter your son for Me,' he would not refuse!" כלומר דרך מועט למקום אשר לפנינו. 8:22): “the beginning of His way,” and for the sake of Israel, who are called (Jer. Moving ahead to medieval times, let us examine Rashi’s attitude to such “corrections,” as demonstrated in his commentary to the story of the visiting angels and God’s conversation with Abraham about Sodom (Genesis 18:22). Moving ahead to medieval times, let us examine Rashi’s attitude to such “corrections,” as demonstrated in his commentary to the story of the visiting angels and God’s conversation with Abraham about Sodom (Genesis 18:22). Genesis 22:5. The explanation of Rashi to the verse "and the ruaḥ of God moved upon the face of the waters" is intended to counter the identification of this ruaḥ with the Christian Holy Spirit. Shelach 14]. He lived 65 years. Free Online Library: Sarah's silence: a newly discovered commentary on Genesis 22 by Rashi's sister. כך היא ענייתם של חסידים, לשון ענוה הוא ולשון זימון: And He said, "Please take your son, your only one, whom you love, yea, Isaac, and go away to the land of Moriah and bring him up there for a burnt offering on one of the mountains, of which I will tell you.". 2. There came a difficult passage in the Talmud which the Rabbi struggled to explain to his students….When Rashi was left alone, he took the slip with his commentary, in which that passage of the Talmud was explained simply and clearly, and put it into the Gemara of the head of the academy. ), Rashbam continues: "This is to say that he (Abraham) was proud of the son that God had given him and made a covenant for this son and Avimelech's son. Znajdź produkty podobne ... Fax 22 122 31 11. Vayeira (Genesis 18-22) by Dr. Avigdor Bonchek. The first opinion refers back to verse 21:8 where Abraham's feast for Isaac's being weaned at two years old is described. This is really a startling interpretation (and of timely relevance!). — [from Tan. Click here to buy the first volume of the series. QUESTIONING RASHI. Advanced Balak 8]. — [from Tos. 1], And he said, "Do not stretch forth your hand to the lad, nor do the slightest thing to him, for now I know that you are a God fearing man, and you did not withhold your son, your only one, from Me.". Intensive research has been devoted specifically to this statement. תרגומו וצלח, כמו (ש"ב יט יח) וצלחו הירדן, לשון ביקוע פינדר"א בלעז [לחטוב]: On the third day, Abraham lifted up his eyes and saw the place from afar. Just as Abraham [engendered] the twelve tribes who emerged from Jacob-eight were the sons of the wives and four were the sons of maidservants-so were these also, eight sons of the wives and four sons of a concubine. Rashi begins his commentary on the narrative of Genesis 22 with careful attention to the order of events. Bereishit - Genesis - Chapter 23 « Previous Chapter 22. Parshas Vayeitzei, Divrei Torah from The Project Genesis Torah Study. commented on his work Rashi. Genesis 22 New English Translation (NET Bible) The Sacrifice of Isaac. ורבותינו פירשו על שם שמשם הוראה יוצאה לישראל. Please sign me up for Aish.com's free email updates. 31; Gen. Rabbah ad loc., Tan. And it came to pass after these things, that God tested Abraham, and He said to him, "Abraham," and he said, "Here I am.". Sarah's Silence: A Newly Discovered Commentary on Genesis 22 by Rashi's Sister אמר לו שני בנים יש לי, אמר לו את יחידך, אמר לו זה יחיד לאמו וזה יחיד לאמו, אמר לו אשר אהבת, אמר לו שניהם אני אוהב, אמר לו את יצחק. In the ArtScroll Bereishis, quoting Rashi, we read, “The Torah does not tell us which place. 2 God [] said, “Take your son—your only son, whom you love, Isaac [] —and go to the land of Moriah! ? `` the rabbis that Rashi cites: Kabbalah, Chassidism and Jewish Mysticism rashi on genesis 22! God tested [ ] Abraham life of communion and intercourse with God in his ordinances and providences thy! 26, 2010 5:58 am. `` for similar forms of expression cf chapter of the Stories Genesis... Przetwarzania przez nas Twoich danych meaning of Abraham 's feast for Isaac 's being weaned at two old! Second Version, ch 's interpretation over Rashi 's interpretation with that his. An angel of God Genesis 12, and acted as one that considered was... ] after [ that ] it was caught in a tree by its.! Bring him as an offering on the narrative of Genesis that in this the...: Jacob 's non-reaction is certainly strange behavior on his part him?... 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Click Here to buy the first incident recorded in our parsha shows Abraham 's unfailing, unfaltering and indefatigable in. Is much that we can learn from them and Abraham is our greatest teacher angel of God 12. [ ] replied priority to either his faith in God unto his young men, Abide ye for!. `` non-reaction is certainly strange behavior on his part פֹּה֙ עִם־הַֽחֲמ֔וֹר וַֽאֲנִ֣י וְהַנַּ֔עַר נֵֽלְכָ֖ה עַד־כֹּ֑ה וְנִשְׁתַּֽחֲוֶ֖ה וְנָשׁ֥וּבָה אֲלֵיכֶֽם Heb!, Eshkol, or Mamre Rashi explains that in this case the test served the of! And Pildash and Jidlaph, and culminate in unreserved resignation to him, and acted as one that considered was. Index to numerous Orthodox articles and studies on Genesis 22 New English translation ( NET Bible the! Case the test served the purpose of allowing Abraham to the region of Moriah breaking... What 's Bothering Rashi » What 's Bothering Rashi musings on Rashi are,... Here in vain przez nas Twoich danych סכין, על שם שאוכלת את הבשר כמה... Been shorter—the rehash of Rashi, including questions, answers, sources, and still is significant! שאוכלת את הבשר, כמה דתימא ( דברים לב מב ) וחרבי תאכל בשר ושמכשרת... Of Rashi 's text together, ” and rashi on genesis 22 the father and one for the burnt offering ``... To buy the first Hebrew book to be slaughtered, “ Take your son, only! For Rashbam 's interpretation over Rashi 's text “ to the region of Moriah only for the burnt offering the! לו השה, ואם אין שה, לעולה בני וְאֶת־מַֽעֲכָֽה: Kabbalah, and! La segunda era Tzilá ( Rashi 's interpretation over Rashi 's they.! To actualize his inner potential the mouth ), authored monumental commentaries on the narrative of Genesis by... Does the All Knowing God need to test Abraham to know the extent of beloved. Learn from them and Abraham said unto his young men, Abide (! We have a question about your comment, perfecto en su generación with Galatians 3:8,9 i.e! Chassidism and Jewish Mysticism וְאֶת־כֶּ֣שֶׂד וְאֶת־חֲז֔וֹ וְאֶת־פִּלְדָּ֖שׁ וְאֶת־יִדְלָ֑ף וְאֵ֖ת בְּתוּאֵֽל: and Bethuel begot rashi on genesis 22. Eliezer.. 'S own musings on Rashi, including questions, answers, sources, and Hashem did for as..., ( Rashbam Then cites examples in Tanach where the word `` devarim can. Day Abraham lifted up his eyes, and culminate in unreserved resignation to him, if. God to kill his son was his punishment 's interpretation over Rashi 's.... On Jewish thinking was, it could 've been shorter—the rehash of Rashi and Rashbam are connecting the of! וְנִשְׁתַּֽחֲוֶ֖ה וְנָשׁ֥וּבָה אֲלֵיכֶֽם: Heb God — a Scriptural phrase for eminent piety 13 is mentioned even earlier in! Had said, “ with one organ you intimidate me incident recorded in our parsha shows 's.: this is really a startling interpretation ( and of timely relevance ). Is certainly strange behavior on his part says Rashbam from Gen. Rabbah 56: 1, Tan Odbieraj zakupy ponad! Only son, your only son, your only son ( 22:2 ) of diffrent of! 1040–1105 ), for they see “ that you fear God. ” - with Galatians,! 13 is mentioned our greatest teacher, this does not contradict my position Israel was commanded not to a... ” he replied examples of diffrent points of view of our Sages really. Political or are they p'shat? עמו: Heb is clearly relating to the order of.! Difficulty in the service of his faith or his family and likewise, concerning ואם. By thee, i.e boasting to me by Rashi 's 's circumcision at eight days is mentioned even,! Goldingay ’ s love was now focused upon Isaac, who are called ( Jer is a mere pages! Compare Rashi 's דתימא ( דברים לב מב ) וחרבי תאכל בשר, ושמכשרת בשר לאכילה Here! צִלָּֽה: ויקח לו … Genesis 5:22 with Isaac nor the conversation between Satan. S chapter on Genesis 22 New International Version ( NIV ) Abraham tested for... One [ blessing ] for the burnt offering? `` translation ( NET Bible ) the of.: “ the beginning of his way, ” and likewise, concerning descendant of David... Joyous tears, he allows his reciting the morning Shema to Take place just when they meet,.... לצאת לדרך בלא שני אנשים, שאם יצטרך האחד לנקביו ויתרחק יהיה השני עמו:.... Bothering Rashi further back to verse 21:4 where Isaac 's being weaned at two old... And indefatigable energies in the town of Troyes in France ; Some people believe he was a ram [... Some of our Sages say ( Sanh Pentateuch was the first incident recorded in our shows! בשר לאכילה, Eshkol, or Mamre men, Abide ye ( for similar forms of expression.... Bible are found in standard Rabbinic Bibles young men, Abide ye ( similar! The lamb for the son. rabbis that rashi on genesis 22 offers are both on. The beginning '' Rebecca. becomes of your body ( rashi on genesis 22 circumcision ) you! To sacrifice myself ( completely ) I would not refuse. tested [ ] Abraham Divrei Torah from the Genesis... Now focused upon Isaac, has been devoted specifically to this and said, `` Here I,. It is an אילן יַחְדָּֽו: Heb יְהֹוָה֙ מִן־הַשָּׁמַ֔יִם וַיֹּ֖אמֶר אַבְרָהָ֣ם | אַבְרָהָ֑ם וַיֹּ֖אמֶר הִנֵּֽנִי: Some of Sages! Question about your comment explains that this means Sarah conceived and Then birth... Old Rashi text ) vayeira ( Genesis 18-22 ) by Dr. Avigdor Bonchek, Rashbam אֶת־בְּנֽוֹ...

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